...People do often say one thing and then do another. "Who will help out at the church workday?" Fifteen hands go up, but when the work day arrives, only three are present. What happened to the other twelve? They said they'd be there. Where are they?
It's easier to say what we believe than to practice what we believe. So for the early Christians it might have been easy to say that "God is the God of all" or "in Christ there is no Jew nor Greek" but putting these abstract thoughts into practice would have been much harder to do. Perhaps these stories are there to remind them that Jesus was more concerned about what comes out of the heart than about what rules you follow and that the first messianic proclamation actually came from a gentile woman. Reminders of things like these were almost certainly needed to help resolve issues of Church governance in the first century. They're also needed today.
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In this week's Gospel lesson Jesus offers the parable of the sower. And unlike many of his other parables he offers an interpretation. In his interpretation we can notice a major difference in the allegorized interpretation offered here from how it is offered in Mark. Mark provides a little bit of a conundrum where the sower is sowing the word (v 14) and then later the sower is sowing the hearers (v 16). Matthew, however, does not focus so much on which is which, seeing the combination of seed and soil as a complete component, a recipe in which both ingredients are necessary. So the situation of each combination is likened to a different type of hearer and their response to the word.
The question this parable poses for all of us is thus: Which one am I? Am I like the situation where the seed is sown on the path, the rocky ground, among thorns, or in the good soil? When preached the call to self-examination should be obvious.
"In our church (and in many others), there is a part of the worship service called the “Passing of the Peace.” One member recently disclosed to me that he didn’t like “all that hugging” in the middle of worship, that such greetings and signs of affection should take place “outside the sanctuary,” either before worship in the narthex or afterward during our time of fellowship."
"...though I did not set out to link mothers day and Pentecost, it seems if I were going to do this what I would do is talk about my mother and how she and others have been the one who stood up and raised her voice and guided me through those potentially confusing moments of life.
I have writen a story about everyone else in the family but my mother. Im not sure why I have been unable to catch my mothers presence in my life in a paragraph of letters and words. Everytime I sit down to write something about her I seem to fall short with just the right emphasis that tells my soul that 'Yes, this is my mother.' "
